Now that you are familiar with the different writing styles, it's time to test your detective skills.
As in the previous excercises, you will see three random documents, perhaps one of each primary source, one-at-a-time. However, for added fun and challenge, let's time it. You will have 3 minutes (180 seconds) to look at each document and identify on the map where it took place and what time period it was written. Then you will answer three multiple-choice questions about the document. Each story will have seven questions, for a total of 21 questions at the end of the Speed Round. Your final score will be totaled from all 21 questions.
[This source was given by Ayatollah Ruhollah Khomeini in the late 20th century.]
Those who are ignorant must be guided to a correct understanding. We must say to them: "You who imagine that something can be achieved in ____ by some means other than Islam, you who suppose that something other than Islam overthrew the Shah's regime, you who believe non-Islamic elements played a role--study the matter carefully. Look at the tombstones of those who gave their lives in the movement of Khurdad 15. If you can find a single tombstone belonging to one of the non-Islamic elements, it will mean they played a role. And if, among the tombstones of the Islamic elements, you can find a single tombstone belonging to someone from the upper echelons of society, it will mean that they too played a role. But you will not find a single tombstone belonging to either of those groups. All the tombstones belong to Muslims from the lower echelons of society: peasants, workers, tradesmen, committed religious scholars. Those who imagine that some force other than Islam could shatter the great barrier of tyranny are mistaken. As for those who oppose us because of their opposition to Islam, we must cure them by means of guidance, if it is at all possible; otherwise, we will destroy these agents of foreign powers with the same fist that destroyed the Shah's regime.
Your opponents, oppressed people, have never suffered. In the time of the taghut, [In Islamic context, Taghut refers to idolatry, considered impurity. This can be anything worshipped other than Allah, such as deities of other religions] they never suffered because either they were in agreement with the regime and loyal to it, or they kept silent. Now you have spread the banquet of freedom in front of them and they have sat down to eat. Xenomaniacs, people infatuated with the West, empty people, people with no content! Come to your senses; do not try to westernize everything you have! Look at the West, and see who the people are in the West that present themselves as champions of human rights and what their aims are. Is it human rights they really care about, or the rights of the superpowers? What they really want to secure are the rights of the superpowers. Our jurists should not follow or imitate them. You should implement human rights as the working classes of our society understand them. Yes, they are the real Society for the Defense of Human Rights. They are the ones who secure the well-being of humanity; they work while you talk; for they are Muslims, and Islam cares about humanity. You who have chosen a course other than Islam--you do nothing for humanity. All you do is write and speak in an effort to divert our movement from its course...
Through wholesale atrocities and vandalism at ______ the Japanese Army has thrown away a rare opportunity to gain the respect and confidence of the ______ inhabitants and of foreign opinion there....
Emperor Hirohito of Japan,early 20th century
The killing of civilians was widespread. Foreigners who traveled widely through the city Wednesday found civilian dead on every street. Some of the victims were aged men, women and children.
Policemen and firemen were special objects of attack. Many victims were bayoneted and some of the wounds were barbarously cruel.
Any person who ran because of fear or excitement was likely to be killed on the spot as was any one caught by roving patrols in streets or alleys after dark. Many slayings were witnessed by foreigners.
The Japanese looting amounted almost to plundering of the entire city. Nearly every building was entered by Japanese soldiers, often under the eyes of their officers, and the men took whatever they wanted. The Japanese soldiers often impressed ______to carry their loot....
The mass executions of war prisoners added to the horrors the Japanese brought to _______. After killing the _______ soldiers who threw down their arms and surrendered, the Japanese combed the city for men in civilian garb who were suspected of being former soldiers.
In one building in the refugee zone 400 men were seized. They were marched off, tied in batches of fifty, between lines of riflemen and machine gunners, to the execution ground.
Just before boarding the ship for ______ the writer watched the execution of 200 men on the Bund [dike]. The killings took ten minutes. The men were lined against a wall and shot. Then a number of Japanese, armed with pistols, trod nonchalantly around the crumpled bodies, pumping bullets into any that were still kicking.
The army men performing the gruesome job had invited navy men from the warships anchored off the Bund to view the scene. A large group of military spectators apparently greatly enjoyed the spectacle.
When the first column of Japanese troops marched from the South Gate up Chungshan Road toward the city's Big Circle, small knots of ________ civilians broke into scattering cheers, so great was their relief that the siege was over and so high were their hopes that the Japanese would restore peace and order. There are no cheers in ______now for the Japanese.
You, O King, live beyond the confines of many seas, nevertheless, impelled by your humble desire to partake of the benefits of our civilisation, you have dispatched a mission respectfully bearing your memorial. Your Envoy has crossed the seas and paid his respects at my Court on the anniversary of my birthday. To show your devotion, you have also sent offerings of your country's produce.
Qian Long [Ch'ein Lung], Emperor of China, Late 18th century.
I have perused your memorial: the earnest terms in which it is couched reveal a respectful humility on your part, which is highly praiseworthy. In consideration of the fact that your Ambassador and his deputy have come a long way with your memorial and tribute, I have shown them high favour and have allowed them to be introduced into my presence. To manifest my indulgence, I have entertained them at a banquet and made them numerous gifts. I have also caused presents to be forwarded to the Naval Commander and six hundred of his officers and men, although they did not come to _______, so that they too may share in my embracing kindness.
As to your entreaty to send one of your nationals to be accredited to my Celestial Court and to be in control of your country's trade with ______, this request is contrary to all usage of my dynasty and cannot possibly be entertained.
It is true that Europeans, in the service of the dynasty, have been permitted to live at ______, but they are compelled to adopt ______ dress, they are strictly confined to their own precincts and are never permitted to return home. You are presumably familiar with our dynastic regulations. Your proposed Envoy to my Court could not be placed in a position similar to that of European officials in ______who are forbidden to leave ______ nor could he, on the other hand, be allowed liberty of movement and the privilege of corresponding with his own country; so that you would gain nothing by his residence in our midst.
Moreover, our Celestial dynasty possesses vast territories, and tribute missions from the dependencies are provided for by the Department for Tributary States, which ministers to their wants and exercises strict control over their movements. It would be quite impossible to leave them to their own devices. Supposing that your Envoy should come to our Court, his language and national dress differ from that of our people, and there would be no place in which to bestow him.